Imam
Ali |
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Introduction: |
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All
the human beings experience ups and downs and face different problems in
life The individuals , usually get weak and unable when facing a problem
and try with the aid and guide of the experts to save themselves from
the trouble;And by finding the "examples" in any field , and
then following them , perform their duties in the best way as to solve
their problems and relieve their pains. One of these examples is the
honoured prophet (p) whom the holy koran has described (indentified) as
such.
Other than the messenger of God (p) , if we look for another example and
replacement for his holiness we would find a great example as the
(leader of the) pious his holiness Imam Ali (p). Morals and behaviour,
to go through his holiness ups and downs, and amazementsof life . |
| Manner
of birth: |
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His holiness Ali
(p) is the first child in the family of Bani-Hashem whose both parents
are children of Hashem. His father Abu-Taleb is the son of
Abdul-Mottaleb the son of Hashem bin Abd-Manaf and his mother is fatemah
the daughter of Asad who is the son of Hashem bin abd-manaf. The Hashemi
family in the tribe of Qoraish is well-known (famous) for its moral
virtues and high (supreme) humanistic characteristics among the Arab
tribes.
Magnanimity, generosity, courage and so many other virtues are
characteristics of Bani-hashem.Moreover, each of these virtues at its
highest degree exist in his holiness Ali's (p) existence. Fatemah, the
daughter of Asad went to the holy mosque when labour pain and came close
to the wall of Kabaa and said : O God, I have firm faith in you,the
prophets and the books sent by you and also the speech of my grand
father the builder of this house . O God, in consideration to the
respect of the one who built this house and for the sake of the child in
my womb make the birth of this child easy. An instant later, in front of
the eyes of Abbass bin Abdul-Mottaleb and Yazeed bin Taaf the south east
wall of Kabaa cracked and Fatemah entered the Kabaa; the wall closed
again.
She was the guest of God for three days in the holiest place in the
universe and their she gave birth to her child. Three days after the
thirteenth of Rajab, thirty years passed the year of the Elephat;Fatemah
, the daughter of Asad, came out of the same cleavage in wall which
opened again and said: I heared a message from the unsean to call him
Ali. |
| Period
of childhood: |
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His holiness Ali
stayed with his parents. Since it was God's well for him to gain more
perfection, therefore, the honoured prophet from the beginning of his
birth took care of his indirect education.
Untill an unsual famine occurred in Mecca.Abu-Taleb the uncle of the
prophet having many children faced a heavy living expense. The honoured
prophet (p) with the consultation of his uncle Abbass,came to agreement
that each one of them take one of the children of Abu-Taleb with him as
to make a relief for Abu-Taleb. Therefore Abbass took Jaffar and the
prophet (p) took Ali (p) to his house.
In this way his holiness Ali (p) was completely besides the prophet
(p).Ali (p) was always accompanying the prophet (p) even when the
prophet (p)would leave to town and go to the mountain and desert. |
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Appointment of the prophet (p) and his holiness Ali (p):
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There is no doubt that acceleration in good deeds is a kind of
privilege virtue and (the exalted) God in several verses asked his salves to
perform them and called them to compete with each other. One of the virtues of
his holiness Ali (p) is that he is the first one to believe in the prophet
(p).Ibn Abeel Al-Hadeed says related to this : Know that among the great , big
and scholastic theologians of the Mutazilites there is no dispute that Ali bin
Abee-Taleb is the first person to believe in Islam; and to support the messenger
of God.
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| His
holiness Ali (p) the first supporter to the honoured prophet (p) : |
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After the
revelation of God , the selection of his holiness the prophet Mohammad
(p) for prophethood and the three years of secret preaching, finally,the
messenger of revelation arrived and the order for public preaching was given.
At this juncture, his holiness Ali (p) was the only enforcer of the
prophet (p) plans in his divine propagation; And
was the only companion and sympathetic to his holiness in the invitation
arranged to acquainte his relatives to Islam and to call them to the
religion of God.In this invitation the prophet (p) asked the people
present: "who is among you to help me in this way so to be my
brother, successor and representative among you". Only Ali (p)
answered : "O prophet of God, I will support you in this way".
The prophet (p) after three times repeating the question and hearing the
same answer said : O my relatives ; Know that Ali (p) is my brother ,
successor and Caliph after me among you. Of the other glories of his
holiness Ali (p) is his perfect courage in sleeping in the prophet's (p)
bed , therefore, nullifing the plot of the idol-worshipers to kill the
prophet; And , farthermore, prepared the ground for the prophet's (p)
migration.His holiness Ali (p) after the migration :After the migration
of his holiness Ali (p) and the prophet (p) to Madina, we explain two
examples of the virtues of Ali (p):1- Self-sacrifice and endangering in
the field of struggle His presence in 26 battles of the 27 battles of
the prophet (p) and participation in different expeditions are of the
glories and virtues of his holiness.2- Registering (keeping) and writing
the revelation [koran]: Writing the revelation, organizing (arranging)
many of the historical and political documents and writing propagational
and invitation letters, both in Mecca and Madina, And for this reason he
is considered one of the writers of the revelation and memorizers of the
Koran.
It was in this period that the prophet (p) issued the decree of Moslems
brotherhood, concluded the contract of brotherhood with his holiness Ali
(p) and said to his holiness Ali (p): "You are my brother in this
world and in the here after, swearing by the God who has appointed me
with the truth. I choose you as my brother, a brotherhood that is to the
extent of both worlds".
His holiness Ali (p) the son-in-law of the honoured prophet (p):Omar and
Abu-Bakr with the consulation with Saad Maath the head of the tribe of
Aws realized (found out) that there is no body other than Ali (p)
competent (appropriate) for Zahra (p) . therefore, when Ali (p) was
among the trees of the garden of one of the Ansar busy watering. They
suggested this subject to him and he said : "I love the daughter of
the prophet (p). "And went towards the house of the prophet (p) .
When he reached to the honoured prophet (p) the glory of the presence of
the prophet (p) prevented him from speaking until the honoured prophet
(p) asked for the reason for his return;Then his holiness Ali (p)
depending on his virtues , piety and bright past in Islam said: "do
You deem it wise for me to marry Fatemah". After the acceptance of
Zahra (p) his holiness Ali (p) won becoming the son-in-law of the
honoured prophet. |
| The
pond of Khom : |
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In the last Year of his holiness the prophet's (p) life , after
finishing the rituals of piligrammage and when returning in a place called the
Khom pond close to Johfa , he Ordered to stop, because the revelation commanded
the prophet (p) to complete his message.After the noon prayer the prophet went
up the (minbar) pulpit of the camels' saddles and said: "O people, it is
soon that I answer the call of God and go from among you. what do you think
about me" .People said: "we witness that you have propagated the
religion of God".Prophet (p) said:" Don't you witness that there is no
God but the one God and Mohammad is his slave and messenger".People
said:"Yes, we witness".Then the prophet (p) raised the hand of his
holiness Ali (p) and said:"O People! among the believers who is more worthy
than them selves.People said : "God and his prophet know better" .Then
the prophet said:" O People who ever Iam his master and leader; Ali is his
master and leader.And repeated this sentence three times.then the people
congratulated this selection to his holiness Ali (p) and swore allegience to
him.
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| His
holiness ali (p) after the death of the honoured prophet (p) : |
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After the death of the honoured prophet (p) because of special
conditions that arised, his holiness Ali (p) with draw from the scene of the
society and choose silence; He neither participated in any struggle nor spoke
officially in the society . He put the sword in the sheath and engaged with
individual duties and educating the individuals.
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| Activities
of Imam Ali (p) in this period were/briefly as follows : |
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1- Worshiping God , according to the level of his holiness Ali
(p).
2- Interpretation of the koran, solving religious problems and decreeing the
rule of incidents that didn't have a resemblance along the 23 Years of the
prophet's life.
3- Answering to questions of scholars from other religions and other towns.
4- Expressing the rule for many of the new events which didn't occur previously
in Islam.
5- Solving the problems when the caliphate system faced dead ends in political
matters and some other problems.
6- Educating and raising a group who have pure con science and prepared soal for
spiritual journey.
7- Work and strife to secure the life of many of the poor and disabled to the
extent that he would establish gardends and extract aqueducts and then would
give them as endowments in the way of God.
Period of the caliphate of his
holiness Ali (p) in the time of his holiness caliphate many wars occurred as
Seffin, Jamal and Nahrawan which had specific consequences following.
After the war of Nahrawan and the suppression of the Kharijites. Some of the
Kharijities among whom was Abdul-Rahman bin Moljam Moradi and Barak bin Abdulla
Tameemi and Amr bin Bakr-tameemi in one of the nights got together and
considered the ciruims tances of that time the blood-sheds and civil wars and
remembered Nahrawan and their deads and finally reached to this conclusion that
the reason for this blood-shed and brothers killing are his holiness Ali (p),
Moawiah and Amr bin Aass and if these three one removed the moslems will know
there duties therefore, they concluded the treaty that each one of them he
responsible for killing one of the three.
Ibn Moljam undertook killing Imam Ali (p) and on the ninetheenth night of the
month of Ramadan accompanied with some stayed in the mosque of Koofa. That night
his holiness Ali (p) was a guest of his doughter's and was aware of the morning
accident. When he mentioned this subject to his daughter. Om-Kolthoom said:
Tomorrow send Joada to the mosque.
His holiness Ali (p) said: It is not possible to escape the Godly decree, then
he fastened his belt and while humming these two verses he went to the
mosque.Fasten your back firmly for death Because death will meet you and when
death comes to you don't fear or scream While his holiness Ali (p) was in
prostation, Ibn Moljam hit him with the sword on his forehead and blood from his
holiness head streamed in the altar and blood dyed his honoured beard. In this
condition his holiness said: I swear by the God of Kaaba that I won. Then reate
verse 55 from soora Taha:From
it we created you and into it we shall send you back and from it we raise you a second time.
This holiness Ali was at his last moment of his life still
thinking of the welfare and happiness of the peoples adviced his chidlren relatives and all
the moslems saying : Idvice you of piety and to organize your deeds and
always think of causing reconciliation among the moslems.
Dont forget the orphans, regard the rights of the neighbours.Make Koran the practical programme for yourself.Respect (honour) praying because it is the pillar of your religion.His holiness Ali (p) attained martyrdom on the 21 st of the month of Ramadan
and was burried in the honoured Najaf . His shrine became the tryst for the lovers of the truth and reality.
01- Soora Ahzab, verse: 21.
02- Foroogh welayat, p.35 (kashf Al-Ghoma v.1 , p.9)
03- Aftab welayat, p.19 (Al-Kharaej and Al-Jaraeh v.1 , p.171)
04- Aftab welayat, p.19 (Behar Al-anwar v.35 , p.18)
05- Aftab welayat, p.37 (seerah bin Hesham v.1 , p.236)
06- Aftab welayat, p.38.
07- Aftab welayat, p.131 (Soora Bakara , verse:148)
08- Aftab welayat, p.86 (Mostadrak Hakem v.3 , p.14 Isteeaab , v.3 , p.35)
09- Aftab welayat, p.141 (Soora Maeda , verse:47)
10- Aftab welayat, p.697.
11- Aftab welayat, p.697 (Behar Al-Anwar quoting from Amali , v.9 , p.650)
12- Aftab welayat, p.697.
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